Pleasure is my business, my life, my joy, my purpose.

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I Can’t Sleep Lately

I can’t sleep lately.

Well, I’m having trouble getting to sleep is more accurate. Once I’m also I can go 7-9 hours in a row without a problem if I have nothing else scheduled for those hours (and usually I don’t).

This has been going on for far too long. Over a year. Longer. I’m not even sure when it started, if I’m being real. I’ve structured a lot of my life around not being able to sleep during the nighttime. Onyx used to work nights as well, preferring to sleep during the day and work at night. Now everything is out of whack, still getting used to the new hours that he keeps. I keep slipping in and out of daylight hours, uncertain when I want to be awake and when I want to be asleep.

This isn’t what I really want to write about right now.

I’m paralyzed. In paralysis. Having a hard time seeing past my own insecurities and trauma. I can tell it’s out of time, but also it’s because of current experiences, so it’s confusing and disorienting. I feel at war between what I want, what I have, and what I can handle. None of these things are at the same place, and I’m confused and overwhelmed. As often. As always.

I Want to Be the Lover

As I lie in bed getting ready to sleep tonight, I think of you. Yet again. This is especially the time my thoughts turn to you, when I’m too tired to resist them wandering in your direction, when I’m too tired to stop them after redirecting them for most of the day.

Tonight, though. Tonight my thoughts about you are curious, interested, and sad. They are always sad these days, full of grief over the relationship that never really was. The relationship that had so much potential and so little actual. And yet also contained so much.

I’ve been sad a lot these last few weeks. Going through a grieving process, certainly, and no longer able to hide in the distraction from the rest of my life that you afforded me for a while. Plunged back into the cold waters of uncertainty and fear for a while, and I’m just starting to get out of them now. Hopefully.

Tonight my thoughts turned to the way you often confused me with someone else, mistaking my motives or intentions with your abuser. I’ve experienced that from others in my life as well. I am, at this point, very used to the weight of other people’s projections onto me. Often I run from them, as unfortunately I do not yet have the skill to counter them. Yet. And my chameleon tendencies makes this process extra complicated.

I realized, though, more than I have before, why I keep choosing people in recovery. I realized I was choosing this a while ago, and was worried that means I am abusive or power-seeking. I believe is the opposite. People in recovery allow me to be small, and keep me invisible, keep me unseen. It’s easier to be unnoticed when the other person is taking up all the room. And recovery takes up a lot of room by necessity.

It takes a lot to heal from the deep wounds I witness and am drawn to. Part of my work is to help these wounds heal. Part of my work is to recognize and heal these wounds I have in myself. It is easier for me to be the healer than the human, the priestess than the lover. It is easier for me to be in a role than myself, easier to be helping than vulnerable. And I want to be vulnerable. I want to be human. I want to be a lover.

I was really trying with you. I tried so hard to be vulnerable, to be human, to be me. I still went into that priestess role sometimes. I still tried to help heal you. Those other roles will never not be there, of course, but I really am trying to be me now. Trying to be all of me, or as much as I can handle in any given moment. As much as me will show up through the fear and the uncertainty. Slowly, more and more of me is coming out.

Lost

I got lost somewhere along the way. I often think I wasn’t supposed to look like this. I think life wasn’t supposed to be like this.

Somewhere my voice got lost. I forgot to speak up, then I forgot how to. I removed so much of myself that I started only using other people’s words, not my own. Then I forgot what was mine. I was rewarded for it; they like it when you’re obedient.

People used to comment on my appearance like I was either hiding behind it or using it to express myself. Neither assessment ever felt right to me. What I look like was always disliked, so why not wear what I actually enjoy?

I tried so hard for so long to be comfortable with my outsides and my insides. I was not always sure if either of them was me, really.

I spent so much time frozen and alone. I guess that’s what I got for growing up in Alaska (not really that, but it’s a good excuse).

I spent so much time paralyzed by fear and uncertainty. I guess that was what I needed. . . at the time.

Reflection and Confirmation

As I write this, I am heading back to Seattle after yet another weekend in Portland. It was a quick trip this time revolving around presenting Saturday at the Death:OK Conference on creating Soul-based Ceremonies for Honoring Death. I was able to squeeze in a few visits with people, but there are plenty more that I missed connecting with because of time constraints.

The weekend was a very reflective one for me, and quite an opportunity to gain perspective on my work in the world and my approach to life going forward. I was deeply inspired by everyone I met at the conference, such deep rich humanity showed up, and such beautiful life.

This is not so much a change as a confirmation. It is ever more clear to me that trauma and grief are just as central to my work as love and pleasure and desire, because they have to be. They are not separate. At the center of it all is the beauty of the embodiment of humanity.

When I talk about wholeness, which I often do, i am really taking about working ever more toward experiencing and expressing all aspects of our own divine humanity–all its vulnerable, often messy, and ultimately beautiful forums.

It is about turning toward the depth of our own selves. Turning toward the parts of ourselves that we disavow and embracing them. Turning toward the emotions we try to ignore or stuff down and bringing them up so they can serve their purpose and we can understand what they have to teach us. And so much more.

A Small Coming Out

My aunt asked me if I had a cold, referencing my more-gravelly-than-she-was-used-to voice. I took that moment to make the choice to share with her and my mom that I have been taking testosterone since January. This is only sort of true, as since I started I’ve raised and lowered my dose, paused in my taking it, started again, and am currently playing with the dosage/levels in order to find the right fit for me.

This was the first time I told any of my family about taking T. I was asked if I had a goal, an end result that I was shooting for. I said I’m not trying to go to male (whatever that means anyway), and I’m pretty close to where I want to be. And I realized this is true. Mostly femme-presenting, but not always. A little confusing in the right lights. Genderqueer femme. Pangender genderfucker. Genderfabulous. In the sometimes-called “middle,” though gender is not actually a line like that, but T levels are (or, at least, we talk about them that way).

I’ve gained so much of myself over the last a bit over nine months since I started, and I feel simultaneously more visible and more invisible for various reasons. When I started I didn’t know if or how long I would stay on. I had confidence that my body would know, that I would be able to feel if it was right for me, and I did. And I’ve thought a lot about what I’m getting from T, what I’m not getting from T, what it “means” to be on T, all of that. And I “altered” my “natural” hormones plenty before T through ten years of various types of hormonal-based birth control, so I also figure: how is this any different? It’s really not. And yet it also is.

Both my mom and my aunt were accepting. Not phased much outwardly by it, but clearly a little shaken up by it and the casual way that I shared this information. I was also shaken up by the casual way that I shared this experience I have hid from many people in my life for the last three quarters of a year. My therapist assures me that it’s my choice who I tell and who I don’t, that I don’t have to tell everyone, and I know that is true. And it has become an integrated part of my experience already, and it’s mostly the people who haven’t seen me or heard me for a while that would notice anything different anyway.

I’m not always likely to volunteer information about myself, in fact I rarely do, but I don’t like to intentionally dodge or lie when asked directly about myself. I strive to be genuine in all that I do, so it felt good to share, even if it was jarring and a bit disorienting and if I had been planning it I could have fortified myself a bit more. I didn’t expect any other reaction than what I got, my family is pretty accepting, and also pretty stoic, and that combination is the reaction I received.

More than anything, though, this experience made me realize I’m closer to where I want to be than I thought, and I know more about where I want to be than I have before. It’s still amorphous, liminal, and difficult to describe, and I know it will change as I change. However, I’m no longer trying to grasp it so tightly, define it, dissect it, or understand it out of confusion and desperation. And that’s a big difference.

Feeling Deeply (thesis exerpt)

This is an exerpt from my Master’s thesis titled “Erotic Embodiment and Integration of Soul, Spirit, Body, and World: Toward a Sacred Erotic Psychology Healing Praxis,” it is a piece from the Theoretical Foundation chapter, Sacred Eroticism as Ontology section.

To further understand the self-deepening and embodied feeling inherent in the erotic, I turn once again to Audre Lorde ((Lorde, A. (2007). Sister outsider: Essays and speeches. Freedom, CA: The Crossing Press.)), who wrote:

[The erotic] is an internal sense of satisfaction to which, once we have experienced it, we know we can aspire. For having experienced the fullness of this depth of feeling and recognizing its power, in honor and self-respect we can require no less of ourselves. . . . the erotic is not a question only of what we do; it is a question of how acutely and fully we can feel in the doing. Once we know the extent to which we are capable of feeling that sense of satisfaction and completion, we can then observe which of our various life endeavors bring us closest to that fullness. (p. 54)

Thus, feeling is the first step toward healing our disconnection from our erotic lifeforce and experiencing the power of the erotic. Through fully embracing our own erotic experiences of satisfaction we are given access to our deeper and full Self. Through this experience of feeling we can determine where we are numbing out, freezing, or paralyzing, and where we need to expand our experience of emotions, pleasure, and sensations. We can also discover where our passions and desires lie through this same process. This is a wholly embodied process that is also cyclical. The more we feel the more we are embodied, and the more we are embodied the more we feel.

Another natural byproduct of both individual and cultural erotic expansion is the emerging of an anti-oppressive ethic that is inherent in this type of engaging with and experiencing the world. Through this process of individual growth and becoming, we bring these developments to the culture at large. This encourages us as a culture and species also move toward sacred embodied living. An anti-oppressive ethic is referring to a life ethic, or a value-based ideology. In this instance, the value is equality, diversity, justice, and self-expression as well as opposition to suffering, inequality, and discrimination. This ethic arises through the understanding of and connection with one’s higher self and soul’s purpose because of the centering of pleasure, wholeness, and authenticity that occurs when embracing the erotic.

Both Lorde ((Lorde, A. (2007). Sister outsider: Essays and speeches. Freedom, CA: The Crossing Press.)) and Kraemer ((Kraemer, C. H. (2013). Eros and touch from a pagan perspective: Divided for love’s sake. New York, NY: Routledge.)) stressed the inherent experience of anti-oppression that embracing the erotic leads to. Lorde (2007) stated:

[One] important way in which the erotic connection functions is the open and fearless underlining of my capacity for joy. . . . This is one reason why the erotic is so feared, and so often relegated to the bedroom alone, when it is recognized at all. . . . In touch with the erotic, I become less willing to accept powerlessness, or those other supplied states of being which are not native to me, such as resignation, despair, self-effacement, depression, self-denial. (p. 56-58)

This shift in personal experience and willingness to oppose the programming of the culture at large is at the essence of this anti-oppressive ethic. There is a compliance and complacency that one is required to buy into when unconsciously perpetuating intersectional oppression, either outwardly or internally. This shift toward the erotic, or the shift toward understanding our own individual capacities for joy and our own sources of personal power, is a shift away from accepting the narratives of oppression and obedience ingrained in all of us from the dominant culture. Embracing our erotic natures is a move toward self-understanding, sovereignty, and authenticity. This occurs through the recognition of, acceptance of, and responsibility over one’s own desires, joy, and pleasure.

The closer we are to full-bodied feeling and wholeness of Self, the closer we are to understanding our own sacred erotic natures and reason for being. This is the ultimate goal of SEP ((SEP: Sacred Erotic Psychology, the interdisciplinary field that I am crafting/creating and working within.)): to assist individuals, groups, and the world toward individuation and the understanding of their soul’s purpose. The particular way I go about this is through investigating the erotic, and the archetypal, mythological, and metaphorical relationships the individual has with the erotic and the body. To this end, sexuality, emotions, connection to and understanding of the sacred, archetypal engagement, past experiences, family dynamics, complexes, the shadow, personal and cultural experiences of power, and many other aspects of the Self must be investigated and integrated within the life of an individual to work toward embracing what I refer to as one’s Whole Erotic Self.

Personal Gender Praxis

In discussing gender with a friend a while back I came to the question: where is my default? They had recently shifted into a gender expression that is closer to their identity and mentioned that they were beginning to feel like they are not in drag every day. They have found their default. I chewed over this concept in my head before saying “I’m not sure I can wear anything that isn’t drag.” I don’t just mean this in the way that all gender is drag ((“[T]he more we go looking for that real gender, the more it recedes and in its place we find only other [people], who also stylize their bodies in very specific, learned ways we recognize. Woman is to drag—not as Real is to Copy—but as Copy is to Copy. Gender turns out to be a copy for which there is no original. All gender is drag. All gender is queer.” – Riki Wilchins in Queer Theory/Gender Theory, p. 134)), but in the way that I wasn’t sure if anything was more inherently true for me and less drag less copy than anything else. I’ve been constantly wondering: is there a way that I can express my gender adequately?

There are many aspects of presentation often/generally associated with femme or femininity–skirts/dresses, makeup, hair flowers, etc.–that I really really enjoy. I generally think that I’m pretty sexy in femme-type clothing. That is, when I’m not succumbing to internalized fatphobia and feeling down about myself. I really enjoy taking the time to do some elaborate makeup on myself, something artistic, something lovely. But none of these things has to do with my gender identity for me. All of these things are presentation. I definitely favor a femme presentation, and am rooted in that, but I still experience dysphoria and dissatisfaction with being seen as a woman or female.

I have solidly identified as genderqueer for over eight years now and was presenting genderqueerly as far back as high school, though I didn’t know the name for it then. During my first few years of acting I nearly refused to play female parts. And yet I still question it sometimes. I still wonder if I’m just “transtrending” or trying to seem different or unusual or to be a “special snowflake” or some other bullshit. And let me just take a minute to say how offensive it is for someone to use the term “special snowflake” to describe someone else’s gender. There’s something self-deprecating when people use it for themselves, but to use it toward another person is just rude and shows that you don’t actually appreciate their unique identity. More often than not I see it used by people whose gender falls into the binary or someone who would never use it for themselves, and it just reeks of disrespect. End rant.

All that said, despite the many times I request gender neutral pronouns from people in my life I almost never get them. I know that it’s “confusing” because I was DFAB and there are many aspects of my presentation that are femme, and that gender neutral pronouns are difficult to use and remember, and all of those things. I know that I fuck up with other people’s pronouns sometimes, especially when they are gender neutral, though I try to correct myself. The correction is what matters most, I’ve noticed, and not going overboard with the apologies when correcting.

Speaking of pronouns, I had an experience recently where, after mentioning that I really enjoy the ne/nem/nir pronoun set and making a self-deprecating comment about being a “gender hipster” because of it (that seemed to be taken at face value rather than as a joke. Oops), I actually had someone attempt to use that pronoun set when referring to me. They asked if they had used it correctly, and I, somewhat abashedly, sort of dismissed it in a “oh, sure, whatever, it’s all good” sort of way. It actually meant a lot to me that they attempted, but I was also already in an uncomfortable social situation around a lot of people I didn’t know and totally downplayed it. They responded with something that stung about me not actually caring about caring about the pronouns because I was so flippant about it.

Why did I do this? I have thought about the situation a lot, and what I can figure is because I am so just not used to getting the pronouns that I ask for. Almost ever. I’ve identified this way for so long and I’ve been requesting these pronouns for so long that it’s just exhausting to even attempt to police people into using them anymore, so I just sink deeper and deeper into not being seen. When I do get the pronouns that fit me used for me I am overjoyed because of those years of not being seen, but also because of all the times I’ve gotten them from someone, and then they forget the next time, and even if I say something or remind them it then starts slipping away each time I see them… well, let’s just say I don’t get my hopes up anymore.

It’s really difficult to get excited about something that I am just sure won’t stick around. This is becoming a self-fulfilling prophecy, though, too, since I’m not actually advocating for myself in this situation. Sigh.

I’m sure if I presented in a way that was read as more masculine it would at least be easier for people to remember not to “she” me. If forced to choose between masculinity and femininity, however, I choose femininity. I just am not a woman, and I don’t feel like I am cis female either. I have pretty solidly identified as a fem/me trans guy for the last few years. I’ve been seeing a therapist for a while and I’ve talked to a doctor about starting T, which is a possibility for me as all my tests came back in a way that means I’m in the clear (though there is a bit of family disease history that puts me in a little risk) and could start taking it if/when I want to. My doctor, therapist, Onyx and I have discussed it a bunch and have determined it would be best if I finished grad school and lost some weight before starting it.

Problem is, I am not convinced this will help my dysphoria or “fix” my gender problems, though it seems like a good potential start/attempt. There is something to be said about being able to be seen, however. Many of my identities put me in this liminal space between culturally acceptable binaries: bi/pansexual-queer, genderqueer, switch. I am femme-presenting easily-read-as-cis and partnered with a cis guy, and most of my identities are invisible. I don’t know if this will help me be seen, but I know I need to try.

Stream of Consciousness Life Thoughts

Instead of attempting to do a catch-up post before I write the “real” post by trying to recap all the things that have happened since the last time so many ages ago that I posted on here, I just need to write. I’ve been doing so much writing the last few years, but so little personal writing. Grad school has sucked up all my writing time and now that I’m writing my thesis I’m going a little bit insane. I am having a difficult time getting words down on the page, however, and I’m hoping that a bit of a free write will assist with that.

I’m struggling. As always, it seems. I have had so many epiphanies and breakthroughs and beginnings of changing long-ingrained patterns, but it never seems like it is enough. And I suppose it will never be enough, because if it was I would have nothing else to work on or nowhere else to grow. I would like a breather, however. Can’t there just be a time with a bit of a relaxing, settling down, and not working on any major shit? No? Okay.

I’ve changed so much in the last few years, even just in the last year. I used to be terrified of, well, just about everything. Of myself. Of other people. Of getting what I want. Of my own power. I’ve been on a path of discovering and rediscovering my own personal power and shedding those things that have been in the way of my embracing and expressing it. My pathways were clogged for so long, and finally some bits of my own light are able to come through them and shine out of them. Still not all of them are clear, and others are gathering new gunk, but that is one of the continual processes.

Golden Dawn spiritual work, grad school, my father’s death, relationship changes, explorations in polyamory, coming into my own as a Hierophant and High Priestess, all these things have shifted and changed me internally to the point of sometimes I actually realize how strong and competent I am. Other times I am still frightened of the world and my part in it. I’m still insecure. I’m still socially anxious, self-deprecating, and uncertain of myself a lot of the time. I have worked on and healed a lot of wounds and changed old patterns for the better, but I still fall into the old pit of depression sometimes.

Aside from the stress of school and relationships, however, I am arguably the most content and least depressed that I have ever been, or at least for as long as I can remember. I am doing my work in the world, and sometimes failing at it. I am at least moving toward my work in real and tangible ways, and getting better at what I do.

I am not as enlightened or close to my ideal self as I would like to be, but I’m at least working on it. That is something. I’m grateful for the chance to be getting this really ridiculous self-designed degree in a subject that doesn’t even seem realistic or plausible to the majority of the world. I realize the privilege in that and am astounded by it. I think I’m calling it Sacred Erotic Psychology now, though even that isn’t quite right. It’s gone though a bunch of different iterations.

Relationships are consistently a struggle right around the end of the quarter. It’s like all the stress likes to get saved up until right at the end. So that’s fun. Onyx and I have had some rough patches in the last few months specifically, though we always go through alternating rough and smooth times, as is the nature of long-term relationships it seems. We had a period of really great connecting after a major shake-up in our relationship due to a rather major breaking of our agreements just before the end of last quarter. We both have come to a lot of insights of our own patterns in relationships and the patterns in our relationship with each other that we need and want to break. It has been really useful and there have been lots of growing pains. The period of connecting was really lovely and some of the best moments of our relationship in recent memory, but that too was broken and we’re now in a slightly awkward phase again. Yet not as awkward as a lot of the last year has been, so I don’t know. Only now there is a limited amount of time and energy available to really get back to smooth due to thesis writing.

So. Thesis. Yes. I need to be writing about the theoretical orientations that are foundational to my thesis, as well as historical background related to the body that informs my thesis, and the beginnings of articulating my own theoretical synthesis as well as my praxis approach. It’s a lot.

My current thesis statement/elevator speech is this: I am articulating how I as a practitioner can present eroticism as an embodied experience of love that promotes and nurtures intra-, inter-, and trans-personal connections. By integrating our embodied and mythological experience of our minds, hearts, and body/genitals though the process of identifying the disconnected parts needing to be integrated and using a variety of psychological and bodywork techniques to foster mutually beneficial relationships between ourselves and these parts we move toward experiencing and expressing our Whole Erotic Self through embodied sovereignty. This is important because loving connection and embodied erotic experiences can advance our own developmental learning, enhance our quality of life, and benefit the earth.

Not bad, right?

On Longing to Meditate on the Will of Someone Else

I miss the feeling of steel encircling my neck. The weight of it made it difficult for me to sleep on my back, and I still have difficulty sleeping that way, even though it has now been over nine months since I last wore it. It lost its meaning long before that, though.

The garnets inlaid in the steel ring began falling out of it months before it stopped living on my neck. We replaced them, one by one, but they never stayed in place for very long. I knew that their falling out marked that the power dynamic we had crafted and worked to forge over so many years was beginning to end. We were both so tired of pushing and pulling and talking and talking and talking but never seeming to ever get what either of us wanted or needed from the other. There were problems and circumstances, as there always are. I’m sure I could have done many things better, but it was what it was.

I have only ever been good at service and surrender in my imagination, which was a large part of the problem. The reality of it has never quite worked out the way I see in my head. There is part of me that still yearns for it, though, that has always yearned for it. I’m yearning for it especially now that it has been absent for so long.

I’ve changed so much in the last few years, and so much more in the nine years since we first talked and in the nine months since I’ve not been wearing his collar. I wonder if I could do it right the next time, if I could dedicate myself to serving in whatever way I could make work. I wonder if I could surrender myself in the way that I crave and fantasize about. Or am I too stubborn, too bratty, too unreliable and unwieldy to ever experience what I really want. I wonder if I could actually do it, and I think I have changed enough that I could. I am better at relationships now, better at knowing and communicating my own desires. I have had glimpses of it in myself and see the potential of it there, but it’s never panned out in the past.

I’ve been working consciously on vulnerability, on opening up, on surrendering, but all of it outside of the confines of a power dynamic. I think that has been good in some ways, but the submission dimension of my life has been shut off for too long. I couldn’t make it work in the years that we tried, and so I abandoned the wanting of it long before nine months ago. In the last nine months, though, I let myself forget what it felt like to kneel at the feet of someone and pour myself into their hands. I let myself forget what it felt like to have consistent subtle reminders of being owned and loved in that way all in order to not allow myself to feel the pain of the loss of it.

I miss feeling owned. Claimed. Held. Treasured.

I want to sink into the comfort of the will of someone else and put myself aside with the trust that I will also be taken care of. In my work I get to do some of that now. I get to focus on what is best for them and put myself aside, but the reciprocity is purposefully not there. In the rest of my life, though, that aspect of it has fallen away.

I wonder if I have the time to add it back in, though. That’s the rub right there, I think: time. It seems that this would need to be with someone new. I’m fairly certain none of the people I’m currently seeing have the craving in them to be served in this way, or the time to make it happen themselves. Between school, work, and the partners I already have I don’t know how I could add someone else in to the mix like this, but I want to. I want to know, to figure it out. I have a wonderful girlfriend that I get to Top, and Onyx and I engage in kink and rough sex, but it’s really not the same. Due to how our lives are now I don’t think this is somewhere I can go with either of them, even though I would like that if it could happen. I could experience the occasional surrender with each of them, the bodily sexual experience of submission, but probably not the experience of a sustained power dynamic over time.

I do need to find another person to be with, in all this spare time. This deep need in me to submit isn’t getting met and doesn’t seem like it will any time soon. I would enjoy for that person to be one that I can lay myself bare to, and one that I could grow for as well as with, but this seems like it might be more work than I have the ability for. If nothing else I need someone to submit physically to regularly in a way that I am not experiencing, and maybe service in other arenas could be part of that as well.

Now that I am allowing myself to remember the longing for surrender, submission, and service that is within me it is beginning to feel overwhelming. I miss the warm feeling I would feel in my belly when kneeling next to him with my head against his thigh and his hand in my hair. The comfort of the heavy steel pressing on the nape of my neck. The feeling of being owned. Someday I’ll have that again.

The phrase “meditating on the will of someone else” in relation to service submission came, I believe, from a video of Mollena’s on Kink Academy that I watched many years ago.

Spiral Out Not Down

Sometimes pleasure is really difficult to access. The more stress and overwhelmed I am the more I get away from those things that make me feel good, and, ironically, from those things that resource me. My unparalleled attention to detail combined with my overactive imagination and my tendency to over think gets me in trouble more than it helps.

In the last year I’ve been gutted, split from clavicle to navel and opened up so I could see what was inside. I’m still figuring out what I found there. I’m still figuring out how to integrate that knowledge, what to keep and what to discard. I always strive for change within myself and know I can be better, stronger, faster, but I am never satisfied no matter how far I’ve come.

Of the many relationships in my life (romantic and not, sexual and not) there are very few in which I feel truly seen, truly appreciated. There are some in which I feel suffocated by the projections bring placed on me by the other. There are some in which I am able to catch glimpses of recognition. Mostly, though, I don’t allow myself to be seen. I rarely feel safe enough to allow myself to be seen, but my idea of what safety looks like is a pretty narrow band.

I’ve been greatly inspired by the work of Brene Brown lately. I’m trying to allow myself to be more vulnerable, to open up more, but it feels so… open, exposed, and like the weaker position. I know it’s not weaker, but it is a less strategic position. It feels like a less powerful position, because if I just lay myself out there than the other person can poke at all my vulnerable exposed flesh and organs. They can do as they please, without reciprocating unless they feel like it.

I try too hard. I try to be what I think the other person wants more than I try to be myself sometimes. I’m not being inauthentic, but I am not authentically showing all of myself when I do this. My own fears and insecurities bubble up and I think I have to hide some part of myself or another in order to be liked, in order to be okay. Part of me knows I don’t need to do this, but part of me worries that if I show all of me to someone they will run away screaming.

Like anyone getting a Masters in Psychology I can trace this back down to childhood. I can point to the wherefore, but I can’t always identify it in the moment.

I keep reminding myself to expand when I get in this state, rather than contract. While there is a time and a place for contracting it doesn’t seem useful. I need to push past my level of comfort and allow myself to be open, be exposed, be real. I need to stop overthinking and just be. I need to confront the parts of me that tell me to contract, to shut down, that tell me I’m not not interesting enough or not worthy of the attention. I need to recognize that I am interesting, that what I have to say is important, that it isn’t selfish to talk about myself, that other people want to see me. I’ll get there eventually.

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