Archive for the ‘Rhetorical Gymnastics’ Category

Posted by Scarlet Lotus St. Syr 4 COMMENTS

I was sitting at his feet as we watched a show, the most normal of circumstances, my head resting on his thigh and his hand in my hair, and I came to a micro revelation. This isn’t really new, I’ve written about this same thing before and it’s how Onyx and I have operated for quite a while, but I had not really put the pieces together as to why I’m considered a “bad” submissive by some and why I had such trouble accepting some of the submissive tropes I had heard in the past.

I used to have more trouble submitting than I do now. I was told constantly that in order to submit I must think of my Top/Owner/WhatHaveYou as someone better than myself, higher than myself, someone to look up to not just literally. I was told that in order to be a submissive I must think of myself as less than or inferior.

While I will admit there are things which Onyx is better than me at there are just as many things which I am better than him at. We’re pretty fairly balanced as far as skills and intelligence goes, I believe. For a long while I had trouble with this concept because I was trying to fit our equality, or equity, along lines of a differentiated power dynamic.

It was from me sitting at his feet, my hair being stroked as I laid my head upon his thigh and we both watched the screen before us, that I understood this difference. For me it’s never been about being less than someone else that makes me want to submit, it’s about relinquishing control to another and trusting someone else completely enough to do that. Enjoying being treated like Onyx’s pet or prized possession, has nothing to do with being less than him or inferior to him, but is simply the dynamic we choose to enact.

The power dynamic between Onyx and myself comes from a place of equality. We are equals and because we are equals I can choose to be his property, because I have power I can choose to give that power over to him. If I had no power, if I had no choice, then there would be less enjoyment for both of us. It’s never been about inferiority for us, although there is nothing wrong with playing with that dynamic as well, but it’s just not where either of us live.

When I was having trouble submitting, when we were having trouble with our dynamic, I was told to think of him as better than me, to trust that he knows better than I do or that he is more capable than I am so that he could lead me. I had trouble with this. The real issue that was happening was I didn’t trust him and he didn’t trust himself, so we both were sabotaging the dynamic we both wanted but also feared. What I needed to do was trust that he knew what I wanted and needed and would choose what to give me, not to hold him up as greater than myself as I was told.

Although we play with power and pain there is no inequality in our relationship dynamic, which may sound like an oxymoron. I put my trust in him to take care of me and give me what I need and he puts his trust in me that I will take care of him and give him what he needs. We’re each giving and taking in different ways, but we’re both equally valued and appreciated and both getting and giving.

Perhaps equity is a better term for it than equality. Unfortunately equality comes along with all sorts of connotations that are not necessarily all good. Equality does not mean identicality or sameness, although a lot of people seem to think that is true. Equality doesn’t mean abolishing differences but it’s about celebrating sameness and differences. Really the way I use equality is the same as equity, but for the sake of minimizing confusion I think equity makes more sense in this instance.

Obviously by imposing a power dynamic on our relationship we are not equal in some senses of the word, but our contributions to each other and the relationship are equitable. They are valued the same and we are valued the same because of it. We are equals although we do not always interact in ways typically thought of as equal. We play with inequality in our actions because we are equals in every other way.

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Posted by Scarlet Lotus St. Syr 4 COMMENTS

I’m just plain tired. I’m tired of having to explain how I identify, especially to the same people over and over again. I’m tired of people making assumptions about me rather than letting me make my own definitions and letting them know what my labels are. I’m tired of people thinking I’m straight because my partner is cismale or that I’m a lesbian because I prefer female-bodied people. I try not to let it bother me when someone mislables me, but it hurts every time.

It’s difficult to inhabit middle identities while living in a binary world. There are many days when I wish I could just feel “one or the other” instead of seeing all the wonderful options out in front of me and wanting to have one of every flavor. Call me indecisive if you want, but when I can see the beauty and joy I could get from every option I can’t just pick one, it’s not in my nature.

I’m not straight or a lesbian, I’m queer. Bisexual, maybe, though I don’t like the binary aspect it implies and prefer other terms. Queer is the best description I have. Really I tend to be attracted to other queer people regardless of their gender and specifically because of their intelligence and/or personality. I’ve used intellisexual for quite some time, sapiosexual also fits which is a slightly more common term. I am attracted to people’s brains more than anything else, and usually those brains have to be queer in some way shape or form.

Similarly I do not identify with the term woman. It’s simply not a word that I identify with nor is it a way I see myself or desire for others to see me. While I may often wear feminine drag that does not make me a woman (or any spelling variation thereof). The same goes for girl. My gender identity is genderqueer regardless of the gender expressed within my gender presentation01. My gender presentation is always drag.

While I do associate with the term femme I embrace it as part of my gender presentation. I embrace the gothy glittery drag queen femmeininity that is all mine most days, though not all days. Femme is my presentation more than anything, but there are also days when I wear my too-small-sports-bra-slash-binder and present as fagette. I do think that my “fagette” presentation confuses some people, however, because it still some femininity in it, dressing in boy drag is not a spectrum-banging event for me. I am realizing more and more, though, just how much femme and fagette go hand in hand for me. There are no days when I am femme that I am not a fagette, and no days when I am not genderqueer.

Recently I’ve begun using gender neutral pronouns when I am able and it makes my entire being sing. A friend of mine referred to me using ze and hir without my first requesting it and it nearly brought me to completely unexpected tears to be seen in a way that aligned with my own gender. I catch myself internally wincing when words and identities other than my own are thrown at me in conversation, but often I don’t have the energy or desire to confront the misconception of me in the eyes of others, which just ends up perpetuating it.

I’m trying to get to the point where I am not looking for the validation of others for any of my identities, but it’s difficult not to want that. I want to be seen rather than assumed away as something else. I realize that I am responsible for making myself a whole person in the eyes of others and do not put the responsibility of figuring me out completely on other people but I’m so damn tired of having to correct people. It seems like a petty difference to ask someone to not refer to me using certain language, and yet it cuts me deep whenever it happens. I just haven’t gotten to the point where I am comfortable asserting my gender identity, perhaps because it is such a fluid work-in-progress.

  1. I’m using gender identity and gender presentation to mean two different things. Someone’s gender identity has to do with the internal gender feelings the person has, whereas their gender presentation is the outward gender they show to the world. These do not always go hand-in-hand. []

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Posted by Scarlet Lotus St. Syr 35 COMMENTS

At some point before I’ve talked about relationship needs, that is the needs of the relationship, but in the last few months something that has been extremely important for me to realize has been a different sort of relationship need, that is, a lack of need.

When I was younger a relationship or, more accurately, the absence of and desire for a relationship was always the focal point of my life, with other things often working to fill the void I felt without a partner. I think part of the reason why I left theatre life is because I was so focused on the need to be in a relationship, the need for a partner, and I thought theatre would distract from that. The reason I have recently been able to come back to it is because of this new lack of a need.

The word “need” is thrown about so much even though so often it is impossible to accurately separate needs from wants when in the moment, one must step outside and analyze and discern in order to figure out what is really necessary and what is a passing fancy, and even that is difficult without hindseight. Luckily life is much like the philosopher Jagger sang01, and often these things work out on their own. Needs aren’t bad things by any means, so long as we can distinguish between need and want.

So often are we told that in order to be a complete and true person we must be in a couple, we are only part of a whole, and when we are told something over and over again it becomes like a need. We do not need others to fulfill or complete ourselves, though we often feel like we do because we are told that we do for various reasons. We are told we are incomplete without the perfect partner, not to mention marketing strategies which tell us we are not complete without some product or another, but that is a whole other post. The point is we need to be able to be happy and complete without external influences.

This isn’t to say that we don’t need relationships. After all, humans are social creatures, as the cliché tells us, and I’ve studied enough psychology and sociology to know that is basically true02. While love is part of Maslow’s hierarchy of needs relationships in general aren’t the same as the idealized spend-all-of-your-time-together can’t-think-of-anyone-but-each-other completely emotionally dependent romantic relationships perpetuated by society. We grow up thinking that is what we need, to find someone to fill the void within ourselves, before realizing that no one can really fill that but ourselves.

Need indicates more than a desire. Saying that I need something is the same as saying that there is some fundamental part of me that requires something in order to survive, be complete, or be happy. I do need friends and relationships, but that doesn’t mean I need any one specific person. If that was true than no one would ever maintain friendships outside of romantic relationships.

Distinguishing the difference between the idealized relationship and a healthy independent relationship is something the triad taught me. While I knew in my head that it was best to have lives and friends and interests outside of the relationship I always had a difficult time engaging in anything like that aside from school. Once I graduated I lost my outside focus and my relationship with Onyx was strained ever since. He was also supporting me financially, he was basically providing me with the first three levels of my hierarchy of needs and neither of us was completely comfortable with that.

Spending time away from him really has done wonders for our relationship, for both of us. I’ve gotten to the point of embracing my autonomy and independence, enjoying time alone in a new way, which was truly necessary after the triad, which truly was a spend-all-of-your-time-together dependent romantic relationship. In addition to everything else I actually think rediscovering this independence has actually been a major catalyst for the rediscovery of my desire to be submissive for long periods of time rather than for short bursts during play. Now that I am not dependent on him my choice to be submissive is that much stronger. But I digress, that also is another post.

“I need you” now leaves me with a bad taste in my mouth. I don’t want to be needed or to need anyone else, it puts too much pressure on the relationship. I would rather everyone involved was coming to the relationship from a place of want and desire, a place where the relationship is fun, voluntary, and exciting rather than necessary or required. Thus I am officially striking the phrase “I need you” or any derivative thereof from my romantic repertoire. I choose instead to employ phrases such as “I want you” or “I crave you” which are equally as powerful but are less dependent.

edit

Brought to my attention by the wonderful Kristi, Amanda Palmer’s cover of “I Want You, But I Don’t Need You” is fabulously in the exact same vein as my post above, and therefore needed to be embedded and shared. Not to mention it’s Amanda Palmer which automatically makes it that much more awesome.

  1. Referencing both the pilot episode of House and The Rolling Stones, of course. []
  2. I do have a degree in Psychology, which basically just allows me to go “hmm” when presented with any personal information about a person. []

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Posted by Scarlet Lotus St. Syr ADD COMMENTS

I seriously want a shirt that says “Go PoMo!” now. How I hadn’t seen this video before today is beyond me, but thanks to the PoMoSexual group on FetLife I discovered it today, and will forever be on my list of favorite videos, much like Fagette. It also helped me discover PomoWorld.com, which I am now delving into.

At the end, post-credits: “The makers of this film would like to extend a special thanks to homo sapiens; the breeding oxymorons who lurk this giant mudball floating in this vast abyss we refer to as “The Universe”. Do not deny your human fallability. Without you, Dear Expatriates, this concept wouldn’t have been realized.”

I thought some of you may enjoy this as well. For some background: I do have definitions for both PoMo and PoMoSexual in the lexicon. I recently acquired PoMoSexuals: Challenging Assumptions About Gender and Sexuality by the ever delightful Carol Queen, a book I’ve been desiring to get for quite some time, but due to my long list of books to buy I only recently bought it when visiting Powells in Portland on my recent trip. I’ll be sure to post a review once I’m done with it.

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Categories: Rhetorical Gymnastics
Posted by Scarlet Lotus St. Syr 7 COMMENTS

I posted much of this (though not all of it) on my BDSM Theory group on FetLife last night. The post is here though I believe you have to be logged in to read it. On to the ideas.

I believe that labels are like nearly everything else: they have a purpose, but they are often used incorrectly. When thought of as finite and static they lose their purpose. The purpose of labels is to define someone at one particular moment in time.

We are ever-changing and ever-growing creatures. As is said: the only thing constant is change. Most contemporary psychological personality theory centers around the fact that personality changes over time and through different experiences and situations. There may or may not be some basic tenets to the personality and there may or may not be a biological component (as is debated often ad nauseam). However, just about everyone agrees that there are significant changes which happen over time in personality.

So, why would we want to think of ourselves in static finite terms? We wouldn’t! What fun would that be, to box ourselves in to one term or another, and yet we do it all the time. What are labels but nouns and adjectives? What are roles that we subscribe to but labels? The trap of labels is to believe that they are finite and never-changing, this is true of nearly any label.

The idea that we so often miss is that labels are a category, but not a be all and end all of what one person is or is not.

An example: you order a burger at a restaurant. While this is a burger, it could be made of beef, turkey, chicken, soy, vegetables, black beans, or something else entirely. It could come with: lettuce, tomato, onion, mushrooms, pickles, garlic, pastrami, bacon, swiss cheese, cheddar, pepper jack, provolone, smoked gouda, or any number of toppings. It could also have: mayo, mustard, ketchup, ranch, hummus, barbecue sauce, or any number of sauces. It could be served on: whole wheat, white, sesame seed, rosetta… I think you get my point. These combinations create an almost infinite number of variations under the common label of “burger.” So it is with any label.

Just because someone adopts the label of “queer,” for instance, or “slave” it does not mean that anyone else who inhabits these labels looks at all like this person. This queer slave could be male, female, transgendered, transsexual, masculine, feminine, genderqueer, etc. and may be a service slave, a sexual slave, both service and sexual, a brat, part-time, 24/7, a pro slave, live-in, or some combination thereof. This person could have various fetishes such as humiliation, force, objectification, boots, heels, non-sexual service, rope bondage, metal bondage, pain, or anything else. This person in other aspects of life could be a CEO, an artist, an auto mechanic, a teacher, a writer, a sys admin, a starship captain, or anything else.

I think you see my point with that as well. Labels are good for describing generic categories which someone is part of or embraces, but are not good for getting a specific idea of what the person is like, or even what they think, do, or feel. They give a general idea about one general area of a person, but everything else is up for grabs.

While I think we all know this to an extent, it is hard to get away from automatic categorization and stereotyping. I will be the first to admit that I often fall prey to stereotypes, though I have been working to train myself to ignore them, they are so ingrained in us that it is nearly impossible to get out of them. If we were to see someone was a 20 year old straight female slave, for example, I’m sure just from those four descriptors most everyone who read them formed an idea of the person. Even I did.

I think that labels are useful and necessary, and I definitely have a sort of OCD tendency to nitpick my own labels (so far as I have created my own label for myself as well) in order to best explain and express myself to the world, just as you said.

My point is that labels are often attached to other labels, when that may not always be the case, such as the thinking that if someone is x, y, and z, therefore they must also be a, b, and c.

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Posted by Scarlet Lotus St. Syr ADD COMMENTS

A fast-write to help me with my paper, and to entertain you all, of course.

How is it empowering to be a female submissive in a heterosexual relationship? That’s the question, really, and sometimes I’m not sure how to answer it. Although I feel empowered within my relationship, in many ways, it’s also a question of power and choice. If I was ordered about and such in a relationship where I had no choice, no power, and was still ordered and bossed around it would be far from empowering. Or, in a relationship where I was spanked, slapped, and had my hair pulled on a regular basis and I didn’t enjoy it or didn’t want it or didn’t request it, I would be far from empowered.

I’ve heard the argument said that since patriarchy imposes these ideas of submission onto us, as female subs we are essentially just buying into that patriarchy, into that system which subordinates us, into that perpetuation of gender stereotypes and roles.

Now, I’m not one who believes in gender supremacy. I don’t think that just because my Master is male he therefore has some right to be dominant or some right to be above me. That’s just not true. It’s due to my desire to serve and his desire to be served that we come to these roles, and not anything else. Now, speaking as a feminist as well, I can see the previous argument. I can see it as a valid argument, I just damn well don’t agree with it. I believe in individuality, which could also be said to be a product of the culture we live in. However, I extend individuality to much more than male/female roles.

I use the terms M/f and F/m and so on because there are these ideas such as gender supremacy and patriarchal brainwashing which often accompany bdsm (and wrongly so in most cases). I think there are some trends that many M/f couples follow and many F/m couples follow, and there are differences, but those are largely regarding individual differences and choices. While there may be similarities, I don’t think that those are wholly based on gender. However, I do think the terms M/f and F/m and M/m and F/f are all useful, just as I think labels in general are useful. That is: as long as we don’t stick to rigidly to them. I use these terms because of the patriarchal and social connections to them, but not meaning to generalize to those groups.

That said, I don’t really identify as a femsub. I identify as cuntpet and submissive, but female isn’t really something I cling to, though femme is, but I still don’t identify as femsub, mostly for the reason I’ve already mentioned. The majority of the time, there is some sort of lumping or categorization of all fem subs as this and all male subs as that, and etc. And I just don’t buy it.

Now, back to the original point: empowerment. How is BDSM empowering? How can I say that through giving up power to another person I am empowered? Well, BDSM is all about power, it’s all about playing with power and what it means to have power. Through playing with power we are able to recognize that there is no innate or natural power which one person has. All power is constructed, all power is socially given, and none of it is inherent to the person.

Now, through play with power and the recognition of this I am able to realize that, also, there is great power in the giving up of power. Even though vulnerability is so devalued in this society, that does not mean that there is not power in it. I also get to practice passive aims, which I do not see as a bad thing. Passive aims can be described as “being active through being passive,” and can be considered manipulative, though I don’t believe that they always are. Through giving over power I am putting myself into the passive role, into the subordinate role, but in doing that I am achieving my aim, my desire, and getting just what I want out of it. If I wasn’t getting what I wanted out of it, I wouldn’t be doing it.

That brings me to another point. All power play, even that which is commonly referred to as Master/slave, where, basically, the slave has no power, no rights, and has little ways to get out of the situation short of leaving it all together, there is still the ability to leave. Even in Venus in Furs we are able to see that Severin is able to leave, and he does so when it goes too far, though he realizes that he is a man of his word. Granted, there is a lot of psychological turmoil which may occur due to leaving a situation which you have agreed upon and pledged your life to, but there is always the choice, even if we can’t make it.

Because the sub always has the choice of leaving, or safewording, or calling limits, the question comes to: who really runs the show? Is it the Dom/me, even though the sub has continuous veto power? Is that like saying that the President has no hand in passing bills, even though s/he has the power to veto them? I don’t think anyone would make that claim. It’s the same here. However, that’s not to say that the sub has all the power, but it is a power exchange, not just power giving and taking. There is power given up on both sides, otherwise the Dominants of today would look much more like the sadists of DeSade.

Which brings me to my next point: masochism and sadism ala Deleuze. While I agree with Deleuze’s points, that sadism and masochism as literary forms, taken right from the works of Sade and Masoch, are not complementary. Sade’s sadists Sade-ists, if you will, are remarkably different from the contemporary use of the term sadist. Sade-ists do not desire consent, and, even, desire no consent. Their play is completely one-sided. Contemporary sadists, however, are generally part of this greater term BDSM, and submit to either RACK (Risk Aware Consensual Kink) or SSC (Safe, Sane, and Consensual), and are not rapists or mutilators, but partners. Sade-ists as depicted are rapists and mutilators and humiliators, and ones which are not desiring of consent.

This brings me to yet another point: consent. BDSM is not BDSM without consent. Not in my view at least. Consent is key, as can be evidenced by two general theories of bdsm play previously mentioned: RACK and SSC, both of which center around consent. If there is not consent, it is abuse. I believe that in order to get consent, there must be trust on both sides. Master and I have had a lot of trouble with our relationship specifically because of lack of trust, either in each other or in ourselves. We both have struggled with trusting ourselves in these roles. I have struggled in trusting that he will not see me any differently if I submit to him (logically I know it’s true, but I still have struggled with it). And so many other little things which have hindered our process.

Without trust, consent is impossible. Without consent, BDSM and RACK or SSC are not possible. However, when you have both of these, the feeling is amazing.

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Posted by Scarlet Lotus St. Syr ADD COMMENTS

Some days I have very little to say D/s wise, and on these days I’m quiet.

I’m working on a paper for my Queer Theory class exploring BDSM, which should be interesting. I’m having a very hard time narrowing down a concept. I’m thinking of exploring gender, using Venus in Furs and Secretary, or possibly Venus in Furs and a scene which I will describe. Another option is marriage and BDSM, I know quite a few Dommes and male subs who won’t participate in it due to the misogyny associated with it, and since it pretty much goes the opposite of their roles, similarly, in ViF Wanda asserts that she could never marry someone who was subordinate to her, if she was to marry it would be to a Dominant man. I also know many female subs who want to get married to their Dom. And then there’s me…

Other than that… marriage would be easy to do, but I’m not sure if I could write twelve pages on it, though… possibly. I may add marriage into a paper on gender, and I could add something on gender supremacy within BDSM and also some things I’ve already talked about in here.

My Prof. agreed that basically at this point the hardest part for me will be narrowing down a topic. I think I just need to choose one and run with it, but there is so much that I would like to explore. Whatever I do I’ll end up posting it here, to be sure. It’s two weeks from the end of the semester, so I may be quite absent these next two weeks.

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Posted by Scarlet Lotus St. Syr ADD COMMENTS

Postmodernism is “ultimately meaningless rhetorical gymnastics” according to some.

Yes, yes it is. And I love it.

This was posted on another site, apparently this is what it used to say before a rewrite?
“Postmodernism’s proponents are often criticised for a tendency to indulge in exhausting, verbose stretches of rhetorical gymnastics, which critics feel sound important but are ultimately meaningless. (Some postmodernists may argue that this is precisely the point). calum, from wikepedia, Feb 19,2005″

Lovely.

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